Blogger, BlackThen asks, ‘Was The First Slave Owner In America A Black Man?’ | Black Then

https://blackthen.com/was-the-first-slave-owner-in-america-was-a-black-man/  

The answer is a clear, No.  This claim is just wrong and clearly propagandistic on many levels as respondents Vanguard and atwilliams8 indicated in reply to this ahistorical nugget.

First, this is propaganda because it masks the racial development of early America. The man, John Punch, referred to by atwilliams8, lived at a time when slavery was rapidly becoming racialized against Africans brought into the English colonies of Virginia and Maryland. Historians like John Thornton and Peter Wood refer to the period as the Terrible Transformation or the Downward Spiral. Within two generations Anthony the Angolan’s descendants had no hope of owning property as their racial cohort were reduced to perpetual bondage.

But this is also just wrong because it pretends that Virginia was the first site in mainland America to which enslaved Africans were taken. Beginning in 1526 there were hundreds of Africans taken to the Spanish held territories in areas that would become SC and FL. San Miguel de Gualdape, St. Augustine, St. Helena were some of those settlements.

But, the flyer at the bottom reveals the intent. This little half-told history is supposed to undercut white culpability for 339 years of enslavement on american soil. Not gonna happen. Black people were caught up in a dehumanizing system that whites created for their own benefit.

#CallBullshitWhenYouSeeIt

Kemityu Film Screening

Please join us for the screening of the film, Kemityu: Cheikh Anta from 5:30 – 8:00pm, Tuesday, March 28, 2017 in the Bank of America Auditorium, Massey Leadership Center.

The film traces the life of Cheikh Anta Diop, the scholar and activist who changed the course of global Black consciousness. From his roots in Djourbel, Senegal to his student activism in Dakar and Paris, Diop challenged the eurocentric academy and the post-colonial political order. Kemityu provides a rare look at this remarkable historian.  The film has received honors at FESPACO (Ouagadougou), Guadeloupe Libreville, Gabon and Los Angeles’ Pan-African Film Festival. The film TRAILER is here:  https://vimeo.com/201669544

Please find attached the event flyer and share with those in your various circles.

 

Filmmaker, William Ousmane Mbaye

Dr. Corrie Claiborne takes us Between Jordan Peele’s Get Out and the Extraordinary Life of Artist William H. Johnson

Great blog post by @profclaiborne that links Jordan Peele’s Get Out and visual artist, William H. Johnson.

The Living Ain't Easy

Teaching our class on Gullah Geechee Culture for the second time at Morehouse College has me considering what ways that Gullah people see the world differently. The Gullah worldview is something that I know exists, in part, because it is something that I experienced growing up in South Carolina. It is something that I also recognize has also been written about in books. I could go on about the ways in which Zora Neale Hurston has talked about this way of seeing in a variety of works or LeRhonda Manigault Bryant recognizes that Talking to the Dead –as the title of her book suggests is a key process, as is seeking and interpreting dreams, in the creative lives of lowcountry black women. However nothing has had me thinking more about having a different way of seeing, what W.E.B. Du Bois called having a “second sight” or “double consciousness” than…

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Here is an interesting episode that speaks to Dr. King’s character and courage, “Remembering Martin Luther King′s visit to Berlin” | Germany | DW.COM | 11.09.2014

Thirty-three years after my Dad, Rev. Ernest Livingston introduced us, (me and my brother, Oral Alphonso) to the words, ideas–nommo–of Dr. Martin Luther King, Jr., I am continually impressed by his courage and leadership. In 1964, on his Nobel prize junket, King apparently resolved to visit East Berlin against the wishes of the United States government. Despite the fact that the State Department confiscated his passport, he traveled to the Communist-controlled part of the city and delivered at least two addresses. The following excerpt and link to the full article describe the impact of the Baptist preacher on East Berliners.

On the international stage, Cold War tension was rife. The State Department was none too keen on the activist’s plans to leave the American sector on the same day of the Michael Meyer incident, going so far as to confiscate his passport. Undeterred, he managed to cross the border anyway, recognized by border officials who accepted his American Express card as valid ID.

The East German authorities might not have formally sanctioned his visit, which had been initiated by Heinrich Grüber, provost at the Marienkirche, but they did nothing to impede it.

“King was opposed to the Vietnam War, he was an advocate for unions and workers’ rights,” points out Streit. “The Americans didn’t want him going off to talk to ‘the Communists’, but for its part, the Party didn’t mind at all.”

http://www.dw.com/en/remembering-martin-luther-kings-visit-to-berlin/a-17907455

Morehouse Telema 2016 Statement

Morehouse College’s African American Studies Faculty, Staff and Students stand in solidarity with the people of the Democratic Republic of Congo in their pro-democracy protests. We support their peaceful struggle for a constitutionally elected president who respects constitutional constraints on power, especially term limits. Congolese protesters are expressing their just demand for a regular transition of power in their country. This deserves the respect and support of all fair-minded persons.

Conversely, we condemn the brutality of the Kabila regime in killing people whose lives should be protected. Significantly, we call on President Obama to fully implement Public Law 109-456, (which he sponsored as Senate Bill 2125) and to reverse a disastrous foreign policy toward Congo that has, since the Eisenhower administration, fostered a kleptocratic government that continues to rob Congolese people of their wealth, dignity and sovereignty. We echo the call for President Kabila to stand down his gendarmes and to step down from office so that elections may be held for a new administration. We call on all friends of social justice to support the protesters’ goal of building a truly democratic Republic of Congo.

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Congolese Activist, Luc Nkulula.

As scholar-activists of the African American freedom struggle, we appreciate the historic role that students and youth have played in that fight. Morehouse College has a special connection to the Civil Rights struggle in producing mainline leaders, most notably, Dr. Martin Luther King, Jr., as well as, student activists like Julian Bond and Saul Williams who constantly advanced new and creative approaches within freedom movements. We also acknowledge the special ethical example evident in the life of Patrice Emery Lumumba, Congo’s first democratically elected Prime Minister. By standing with our brothers and sisters in the DRC, we are evoking the best of African liberation struggles on both sides of the Atlantic.

We are connected to the DRC. In 2014, Morehouse faculty visited cities hit hard by war–Goma, Beni and Butembo in North Kivu and the capital, Kinshasa. Continuing into 2015, we made strong efforts to draw closer connections between universities in North Kivu and the Atlanta University Center (AUC). In April 2016, we convened faculty and students from the AUC and the Open University of Great Lakes at Goma (ULPGL) and in November, with Friends of the Congo, hosted Bro. Samuel Yagase of the GOVA movement. We will continue to advocate for social, economic and political justice in Congo, Africa and its diaspora.

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Congo’s First Prime Minister Patrice Lumumba.

We pray for strength to DRC’s activists, their families and communities. Likewise, we pray for all power to the Congolese people whose long night of despotism deserves a new dawn of self-determination.

Samuel T. Livingston, Ph.D. | MOREHOUSE COLLEGE | Associate Professor and Director
African American Studies Program | 830 Westview Drive, S.W.|Atlanta,GA 30314 | samuel.livingston@morehouse.edu | http://www.morehouse.edu

Frances Ellen Watkins Harper: The Fragility of White Women Allies

In 1866, Author, orator and activist, Frances Ellen Watkins Harper spoke before the Women’s Rights Convention in , New York. Her words speak to us in this coming Trump era, delivered in part by middle of the road and conservative white women who strongly backed the P***y grabber.

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“You white women speak of rights. I speak of wrongs.

“We have a woman in our country who has received the name of ‘Moses,’ not by lying about it, but by acting it out — a woman who has gone down into the Egypt of slavery and brought out hundreds of our people into liberty. The last time I saw that woman, her hands were swollen. That woman who had led one of Montgomery’s most successful expeditions, who was brave enough and secretive enough to act as a scout for the American army, had her hands all swollen from a conflict with a brutal conductor, who undertook to eject her from her place. That woman, whose courage and bravery won a recognition from our army and from every black man in the land, is excluded from every thoroughfare of travel. Talk of giving women the ballot-box? Go on. It is a normal school, and the white women of this country need it. While there exists this brutal element in society which tramples upon the feeble and treads down the weak, I tell you that if there is any class of people who need to be lifted out of their airy nothing and selfishness, it is the white women of America.“

Nixon’s racism crossed international borders

In 1960, the Eisenhower administration made plans to murder Patrice Lumumba. their justifications ranged from the standard, ‘he’s a communist,’ to the surreal, ‘he looks luciferean.’

At one National Security Council meeting, Vice President Nixon observed, “Some of the peoples of Africa have been out of trees for only about 50 years,” to which Budget Director Maurice Stans (who would later serve as President Nixon’s commerce secretary) replied that he “had the impression that many Africans still belonged in trees.”

David Talbot, The Devil’s Chessboard, p. 364.